JEWISH ORIGINS OF CHRISTMAS

1. Rorschach, A Soldier Of Jah, on December 26th, 2007 at 8:42 pm Said: (collected from various sources)

   There is no question that modern Christmas is riddled with Pagan traditions, however, the real roots and origin of Christmas is Jewish, not Pagan! It has been celebrated by Jews since 165BC as the “Festival of Dedication, or Festival of Lights” Christmas has been accepted as a celebration of Christ’s birthday by Christians since the 4th century, as decreed by the Roman Catholic Church. This is a Pagan adaptation. The real Jewish origen has nothing to do with a birthday, but with a rededication of the Temple, (details below), which in Jesus day was refurbished by evil King Herod. Jesus correctly predicted that that Temple would be torn down and desecrated by Pagans. He would replace that tempel and he is described as the “Chief Temple Cornerstone”.

   Eph 2: 20 and YOU have been built up upon the foundation of the apostles and prophets, while Christ Jesus himself is the foundation cornerstone. 21 In union with him the whole building, being harmoniously joined together, is growing into a holy temple for Jehovah. 22 In union with him YOU, too, are being built up together into a place for God to inhabit by spirit.

   If we were to be true to the origins of the Jewish “Festival of Dedication”, we would not consider it a birthday, but a rededication of ourselves to the new spiritual tempel not made with hands, that Jehovah, the “Father of Lights” (James 1:17), provided through His son. Jesus himself celebrated this festival as shown in John 10: 22-23;
   22 At that time the festival of dedication took place in Jerusalem. It was wintertime, 23 and Jesus was walking in the temple in the colonnade of Sol′o·mon.
   No doubt, the early Jewish Christians also celebrated this up to 70 CE. Though Christians today are not mandated to celebrate this or any Jewish festival, knowing the true roots of today’s “Christ mass” sheds a different slant on our perception of its significance, the pagan traditions not withstanding.

   FESTIVAL OF DEDICATION – {from the Watchtower Publication “Insight on the Scriptures” book}

   The observance of the Festival of Dedication (Heb., chanuk·kah′) commemorates the recovery of Jewish independence from Syro-Grecian domination and the rededication to Jehovah of the temple at Jerusalem, which had been desecrated by Antiochus IV Epiphanes, who called himself The·os′ E·pi·pha·nes′ (“God Manifest”). He built an altar on top of the great altar on which the daily burnt offering had formerly been presented. (1 Maccabees 1:54-59, AT) On this occasion (Chislev 25, 168 B.C.E.), to show his hatred and contempt for Jehovah, the God of the Jews, and to defile His temple to the utmost, Antiochus sacrificed swine on the altar and had the broth he had made from some of its flesh sprinkled all over the temple. He also burned the temple gates, pulled down the priests’ chambers, and carried away the golden altar as well as the table of showbread and the golden lampstand. Later, the temple of Zerubbabel was rededicated to the pagan god Zeus of Olympus.

   Two years later Judas Maccabaeus recaptured the city and the temple. The sanctuary was desolate; weeds were growing in the temple courts. Judas tore down the old defiled altar and built a new altar of unhewn stones. Judas had temple vessels made and he brought the altar of incense, the table of showbread, and the lampstand into the temple. After the temple was purged of defilement the rededication took place on Chislev 25, 165 B.C.E., exactly three years to the day after Antiochus had made his sacrifice on the altar in worship of the pagan god. The daily or continual burnt offerings were renewed.—1 Maccabees 4:36-54; 2 Maccabees 10:1-9, AT.

   Festival Customs. The very nature of the festival made it a time of great rejoicing. There is some resemblance to the Festival of Booths in the manner of its observance. The celebration lasted eight days from Chislev 25 onward. (1 Maccabees 4:59) There was a great blaze of light in the courts of the temple, and all private dwellings were lighted up with decorative lamps. The Talmud refers to it as the “Feast of Illumination.” Later on, some had the practice of displaying eight lamps on the first night and reducing the number on each night by one, others starting with one and increasing to eight. The lamps were placed near doors leading to the street not only so that they would illuminate the house within but also so that all on the outside would see the light. Accompanying the lighting of the lamps was the singing of songs extolling God the Deliverer of Israel. Josephus says about the initiation of the festival: “So much pleasure did they find in the renewal of their customs and in unexpectedly obtaining the right to have their own service after so long a time, that they made a law that their descendants should celebrate the restoration of the temple service for eight days. And from that time to the present we observe this festival, which we call the festival of Lights, giving this name to it, I think, from the fact that the right to worship appeared to us at a time when we hardly dared hope for it.” (Jewish Antiquities, XII, 324, 325 [vii, 7]) Laborious work was allowed, as it was not considered a sabbath.

   There were two former temple dedications, that of the first temple by Solomon and of the second built by Zerubbabel, that were solemnly celebrated after the building work was completed. But there was no anniversary festival in commemoration afterward, as there was of this rededication of the second temple by Judas Maccabaeus. Unlike the three great festivals, which all males were obligated to attend at Jerusalem, the Festival of Dedication could be celebrated in their various cities, as was the case with the Festival of Purim. (Ex 23:14-17; Es 9:18-32) Throughout the land they assembled in their synagogues with singing and jubilation, carrying branches of trees, while the synagogues and the private homes were illuminated by the many lights. The Jews celebrate this festival to the present day.

   Significance for Christians. Jesus visited the temple at the time of the Festival of Dedication during the last winter of his ministry, in 32 C.E. The account reads: “At that time the festival of dedication took place in Jerusalem. It was wintertime, and Jesus was walking in the temple in the colonnade of Solomon.” (Joh 10:22, 23) Chislev, the ninth month, corresponds to November-December. It was, of course, common knowledge among the Jews that this festival occurred during wintertime. Consequently, the mention of winter here may have reference to the state of the weather rather than the season as a reason for Jesus’ choice of a sheltered place for his teaching, in “the colonnade of Solomon.” This covered colonnade was on the E side of the outer court of the Gentiles, where many people would gather.—Ac 3:11; 5:12.

   There is no direct statement in the inspired Scriptures that Jehovah gave Judas victory and directed his repair of the temple, its refurnishing, the making of utensils, and finally its rededication. Yet, for the prophecies regarding Jesus and his ministry to be fulfilled and for the Levitical sacrifices to continue until the great sacrifice of God’s Son would be accomplished, the temple had to be standing and its services in operation at the time of the Messiah’s appearance. (Joh 2:17; Da 9:27) Jehovah had used men of foreign nations, such as Cyrus, to carry out certain purposes as regards His worship. (Isa 45:1) How much more readily might he use a man of his dedicated people, the Jews.

   Whatever may be the case, the temple services were observed during the ministry of Jesus Christ. Zerubbabel’s temple had been rebuilt (replaced) more elaborately by Herod. For this reason and because of their dislike of Herod, the Jews usually make mention of only two temples, Solomon’s and Zerubbabel’s. Neither in the words of Jesus nor in any of the writings of his disciples do we find any condemnation of the Festival of Dedication.

   From “Ask a Question” Should a Christian celebrate Hanukkah:

   Chanukkah (or Hanukkah) is the Jewish Festival of Dedication, also known as the “Festival of Lights.” It is an eight-day festival beginning on the 25th day of the Jewish month of Kislev, which typically falls in November or December on our calendar. Although this Jewish festival in not mentioned in the Tanakh (the Hebrew Bible), it is referenced in the Talmud: “On the 25th of Kislev are the days of Chanukkah, which are eight… these were appointed a Festival with Hallel [prayers of praise] and thanksgiving.” (Shabbat 21b, Babylonian Talmud)

   Chanukkah is probably one of the best-known Jewish holidays, not because of any great religious significance, but because of its proximity to Christmas. Many non-Jews think of this holiday as the Jewish Christmas, adopting many of the Christmas customs, such as elaborate gift-giving and decoration. Because of this, it is ironic that this holiday, which has its roots in a revolution against assimilation and the suppression of Jewish religion and people, has become the most assimilated, secular holiday on the Jewish calendar.

   The holiday of Chanukkah celebrates the events which took place over 2,300 years ago in the land of Judea, which is now Israel. It begins in the reign of Alexander the Great, who conquered Syria, Egypt, and Palestine, but allowed the lands under his control to continue observing their own religions and retain a certain degree of autonomy. Under this relatively benevolent rule, many Jews assimilated much of Hellenistic culture, adopting the language, the customs, and the dress of the Greeks, in much the same way that Jews in America today blend into the secular American society.

   More than 100 years after Alexander, Antiochus IV rose to power in the region. He began to oppress the Jews severely, placing a Hellenistic priest in the Temple, massacring Jews, prohibiting the practice of the Jewish religion, and desecrating the Temple by requiring the sacrifice of pigs (a non-kosher animal) on the altar. One of the groups which opposed Antiochus was led by Mattathias (Matitiyahu) the Hasmonean and his son Judah Maccabee (“The Hammer”).

   This small band of pious Jews led guerrilla warfare against the Syrian army. Antiochus sent thousands of well-armed troops to crush the rebellion, but the Maccabees succeeded in driving the foreigners from their land. According to historical accounts, Jewish fighters entered Jerusalem in December 164 BC. The Holy Temple, the Jewish religious center, was in shambles, defiled and desecrated by foreign soldiers.

   The Maccabees cleansed the Temple and re-dedicated it on the 25th day of the Jewish month of Kislev. When it came time to re-light the Menorah (the multi-branched lampstand), they searched the entire Temple, but only one small jar of oil bearing the pure seal of the High Priest could be found. Miraculously, the small jar of oil burned for eight days, until a new supply of oil could be brought. From then on, Jews everywhere have observed a holiday for eight days in honor of this historic victory and the miracle of the oil. The observance of Chanukah features the lighting of a special Chanukkah menorah with eight branches (plus a helper candle), adding one new candle each night.

   In the Brit Chadasha (The New Covenant), in the Gospel of John, we learn that Jesus the Jewish Messiah was at the Holy Temple during the “feast of dedication” or Chanukkah: “At that time the Feast of the Dedication took place at Jerusalem; it was winter, and Jesus was walking in the temple in the portico of Solomon” (John 10:22-23).

   During this great season of remembering miracles, Jesus pointed out to His listeners that the miracles He had done authenticated His claim that He was, indeed, the long-awaited Jewish Messiah (see John 10:37-38). His works and His true character clearly demonstrated who He was.

   Jesus said, “I am the Light of the world; he who follows Me will not walk in the darkness, but will have the Light of life” (John 8:12). The Lord Jesus gives all of us, Jew and Gentile, the “light of life.” And He commanded us to “Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven” (Matthew 5:16).

   Should Christians celebrate Chanukkah today? First, be mindful of the fact that we are under no obligation or “law” to celebrate any of the Jewish festivals given to Israel in the Torah (Law of Moses). But to all true Believers in Jesus Christ, especially those who have a profound appreciation for the Hebraic roots of our Christian faith, celebrating the “true light” of this world only seeks to glorify our wonderful Lord and Savior.

   As Christians, we can celebrate the “Festival of Lights” as we “rededicate” our lives to Christ and acknowledge Him as the perfect and true light of this world. As Believers, when we celebrate Chanukkah it reminds us of God’s wonderful miracles on our behalf. It reminds us of God’s protection throughout our lives. It reminds us to remain true to God even when the world around us tries to force us into assimilation.

   Jesus told us that whoever follows Him will not have darkness, but the Light of Life. What a wonderful time of the year to remember and commemorate the great miracle that God has done for us, by giving us new light and new life.
   http://www.gotquestions.org/Hanukkah-Christian.html